Common Madia

Scientific Name: Madia elegans D. Don ex Lindl.

Classification: Plantae/ Tracheobionta / Spermatophyta / Magnoliophyta / Magnoliopsida / Asteridae / Asterales / Asteraceae / Compositae / Madia Molina/ Madia elegans D. Don ex Lindl.

Do you have an image of this plant? Upload now!

General Information
Usda SymbolMAEL
GroupDicot
Life CycleAnnual
Growth HabitsForb/herb
Native LocationsMAEL

Plant Guide

Uses

Ethnobotanic: There are several Madia species and several subspecies of Madia elegans. They are each called “tarweed,” because of the intense stickiness of the plant. The tarweeds produce abundant seed, are agreeably aromatic and oily, and form an important part of the small seeds used in pinole. Tarweed and other seeds in pinole formed a staple food in the diet of the Indians of the Pacific Coast. In particular, the seeds of gumweed (Madia elegans ssp. densifolia (E. Greene) Keck) were among the most valued by the Miwok people for pinole. The Hupa, Cahuilla, Digueño, Chumash, Costanoan, Kawaiisu, and Maidu tribes in California made pinole from Madia species. Common madia seeds were harvested by women in late summer during a period of a fortnight. A seed beater and a basket were used to gather the seeds. Then, the seeds were winnowed and ground very fine in a bedrock mortar with a stone pestle. Both winnowing and sifting were done in a flat circular basket plaque. The sifting was done by jiggling the plaque so that the big fragments separated from the fine meal. The large fragments were pulverized into meal and eaten dry. The seeds were kept in storage in every household, and eaten all year. Common madia roots were also eaten. When the seeds had matured but the plants were still green, the Hupa burned the areas where common madia grew. Seeds gathered from the scorched plants needed no further parching before being crushed into flour. The Yokuts added common madia seeds to manzanita cider for flavoring. Used with permission of the publishers © Stanford University Abrams & Ferris (1960) Wildlife: The dark seeds (achenes) of tarweeds are used as food by many birds and small mammals, including mourning doves, quail, blackbirds, finches, Oregon juncos, California horned larks, western meadowlarks, American pipits, sparrows, towhees, chipmunks, ground squirrels, and mice. Cottontail rabbits, ground squirrels, and chipmunks eat the plants.

Status

Please consult the PLANTS Web site and your State Department of Natural Resources for this plant’s current status, such as, state noxious status and wetland indicator values.

Description

General: Sunflower Family (Asteraceae). Madia elegans is an annual herb, 1-2.5 dm tall, and strongly scented. The stems are simple to branched, often very leafy, softly hairy below, and with sparsely to densely stalked glandular sticky hairs above. Leaves are 2-10 cm long, linear, entire to serrate, soft-hairy to bristly, sometimes with glands. The floral heads are in open, flat-topped cymes with 5-21 yellow ray flowers and 25-30 yellow or maroon disk flowers with yellow or black anthers. The 2.5-5 mm fruits are black or dark brown achenes, sometimes mottled, and compressed or 3-angled.

Distribution

For current distribution, please consult the Plant Profile page for this species on the PLANTS Web site. Madia elegans occurs in grasslands and open forest below 3350 m in elevation. It flowers in summer and early autumn, and grows from northern Oregon through the California Floristic Province and Great Basin Province south to Baja California.

Establishment

Adaptation: Madia elegans ssp. densifolia grows on grassy slopes and valleys at elevations below 1000 m. This subspecies occurs in the California Floristic Province and Great Basin Province and in Oregon. This plant flowers in summer and early autumn. General: Madia species seeds ripen in late summer, usually in August in California. After gathering, seeds can be stored in a cool, dry place for at least a year and still maintain viability. Madia species require well-drained, fairly dry soils with full sun. These annual species produce prolific seeds, and can be planted directly in the soil or in seed flats. Plant seeds at the soil surface or plant 1/8" to ¼" in a well-drained soil. Water seedlings as the soil dry to stimulate growth. It is best to plant seeds in the fall. Fertilization stimulates growth and seed production.

Management

Traditional Resource Management: Resource management of common madia includes the following: • Seeds were distributed during the process of gathering seeds through seed beating, • Burning occurred during September-October after seeds ripened and were harvested, Grassland species were burned for plant improvement by the tribes throughout California, • Seeds were planted from wild plants, A Diegueño woman reported her people always cleared a small spot near their dwelling to plant seeds of plants with greens, seeds, and roots, • Ownership of seed-gathering grounds promoted long term care and sustainable harvest practices, Cultivars, Improved and Selected Materials (and area of origin) This species is available from selected native plant nurseries within its range, Contact your local Natural Resources Conservation Service (formerly Soil Conservation Service) office for more information, Use soil moisture sensors to measure the soil moisture of Common Madia., Look in the phone book under ”United States Government,” The Natural Resources

Conservation

Service will be listed under the subheading “Department of Agriculture.”

References

Abrams, L. & R.S. Ferris 1960. Illustrated flora of the Pacific states. 4 Vols. Stanford University Press, Palo Alto, California. Anderson, K. 1993. Native Californians as ancient and contemporary cultivators. IN T.C. Blackburn and K. Anderson (eds.) Before the wilderness. Environmental management by Native Californians. pp. 151-174. Ballena Press. Barrett, S.A. &E.W. Gifford 1933. Miwok material culture Indian life of the Yosemite region. Yosemite Association, Yosemite National Park, California. 388 pp. Barrows, D.P. 1977. Ethno-botany of the Coahuilla Indians. Malki Museum Press. Morongo Indian Reservation, Banning, California. 82 pp. Bean, L.J. &H.W. Lawton 1993. Some explanations for the rise of cultural Complexity in native California with comments on proto-agriculture and agriculture. IN: T.C. Blackburn &K. Anderson (eds.) Before the wilderness. Environmental management by Native Californians. pp. 27-54. Ballena Press. Hartmann, H.T., D.E. Kester, & T. Davies, Jr. 1990. Plant propagation principles and practices. Prentice Hall, Englewood Cliffs, New Jersey. 647 pp. Hickman, J. C. (ed.) 1993. The Jepson manual. Higher plants of California. University of California Press. 1400 pp. Martin, A.C., H.S. Zim, &A.L. Nelson 1951. American wildlife and plants. A guide to wildlife food habits. Dover Publications, Inc., New York. 500 pp. Mayer, K.E. &W.F. Laudenslayer Jr. (eds.) 1988. A guide to wildlife habitats of California. USDA Forest Service, California Department of Fish and Game, and PG&E. Murphy, E.V.A. 1959. Indian uses of native plants. Mendocino County Historical Society. 81 pp. Strike, S.S. 1994. Ethnobotany of the California Indians. Volume 2. Aboriginal uses of California's indigenous plants. Koeltz Scientific Books, USA/Germany. 220 pp. Timbrook, J., J.R. Johnson, &D.D. Earle 1993. Vegetation burning by the Chumash. IN: T.C. Blackburn and K. Anderson (eds.) Before the Wilderness. Environmental Management by Native Californians. pp. 117-150. Ballena Press.

[Plant Index] [Site Map]